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God-Consciousness
The Noble Qur-an
mentions it as the highest quality of a Muslim:
"The most honorable among you in the sight of God is the one who is most
God-conscious." (Qur-an, 49:13)
Humility, modesty,
control of passions and desires, truthfulness, integrity, patience,
steadfastness, and fulfilling one's promises are moral values which are
emphasized again and again in the Qur-an. We read in
the Noble Qur-an:
"And God loves those who are firm and steadfast."
(Qur-an,
3:146) |
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"And vie with one another to attain your Sustainer's forgiveness and to a
Paradise as vast as the heavens and the earth, which prepared for the
God-conscious, who spend for charity in time of plenty and in time of
hardship, and restrain their anger, and pardon their fellow men, for God
loves those who do good." (Qur-an,
3:133-134)
"Establish regular
prayer, enjoin what is just, and forbid what is wrong: and bear patiently
whatever may befall you, this is true constancy. And do not swell your
cheek (with pride) at men, nor
walk in insolence on the earth, for God does not love any man proud and
boastful. And be moderate in
your pace and lower your voice, for the harshest of sounds, indeed, is the
braying of an ass." (Qur-an, 31:
18-19)
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In a way which
summarizes the moral behavior of a Muslim, the Prophet Muhammad
(Peace Be Upon Him) said: "My
Sustainer has given me nine commands: to remain conscious of God, whether
in private or in public: to speak justly, whether angry or
pleased: to show moderation both when poor and when rich: to reunite
friendship with those who have broken it off with me: to give to him who
deprived me: that my silence should be occupied with thought: that my
looking should be an admonition: and that I should command what is
right."
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Social
Responsibilities:
The teachings of Islam
concerning social responsibilities are based on kindness and consideration
of others. Since a broad injunction to be kind is likely to be ignored in
specific situations, Islam lays emphasis on specific acts of
kindness and defines the responsibilities and rights of various
relationships. In a widening circle of relationship then, our first
obligation is to our immediate family - parents, husband or wife and
children, then to other relatives, neighbors, friends and acquaintances,
orphans and widows, the needy of the community, our fellow Muslims, all
our fellow human beings and animals.
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Parents:
Respect and care for
parents is very much stressed in the Islamic teachings and is a
very important part of a Muslim's expression of faith.
"Your Sustainer has decreed that you worship none
but Him, and that you be kind to parents. Whether one or both of them
attain old age in your lifetime, do not say to them a word of contempt nor
repel them, but address them in terms of honor. And, out of kindness,
lower to them the wing of humility and say: My Sustainer! Bestow on them
your mercy, even as they cherished me in childhood."
(Qur-an,
17:23-24) |
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Other Relatives:
"And render to the
relatives their due rights, as
(also) to those in need, and to the
traveler. Do not squander your wealth in the manner of a spendthrift.
(Qur-an,
17:26) |
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